Vrishabhadri

Pazhamutircolai is situated 19 kilometres from the temple town of Madurai. The place is full of natural beauty and sylvan surroundings. This hill is also known as Vrishabhadri or Idabagiri. At the foot of the hill is situated Azhakar Kovil, which is one among the 108 divyadesams sanctified by the hymns of Azhwars sung in praise of the Vishnu enshrined in this temple. Atop the hill Lord Muruga stands majestically in the temple as the Lord of the Hills popularly known as Kurinji Nilakkizhavan in Tamil. The temple of Pazhamutircolai can be reached by a motorable road leading to the hill.
Pazhamutircōlai is mentioned as the sixth of Lord Murugan's  the six holiest Murugan shrines described by Cankam poet Nakkīrar in his poem Tirumurukārruppatai. Regarding the identity of the sixth major site, there is no consensus among scholars and many local temples are ascribed the distinction.

Two views of Palamutircōlai Tirukkovil
Most scholars, priests and devotees identify Palamutircōlai with the shrine of Palamutircolai, twelve miles north of Madurai in the Alagar Hills, above the Alagarcoil Vishnu temple. While this temple is not as large or bustling as the other five recognized shrines, it is just as incredible to visit.
This shrine is located on the northern outskirts of Madurai in a pleasant wooded hill not far from Alagar Visnu Kovil, a fortified temple complex revered as one of the 108 abodes of Vishnu glorified by the hymns of the Alwars. At the top of the hill, is Noopura Ganga, a perennial waterfall with a temple dedicated to Rākkayi Amman. The Nūpura Ganga atop the hill is said to originated from the anklet of Tirumal or Visnu and hence the name of the spring.
It is said that sitting in the madavi mandapa near the spring Ilangovadigal wrote one of the five mahakavyas in Tamil, viz., Cilappatikaram. Even today the place is very fertile with many trees and different flora and fauna, a standing testimony to the vivid description of the place's natural beauty as found in Tirumurugattruppadai of Nakkeerar. 
Though the sthala is of ancient origin, the temple as in existence today was constructed only recently. From days of yore Vel has been worshipped as the moolavar or main deity. The idol of Lord Muruga in a standing posture has a single face and four hands with Valli and Teyvayanai on both sides. The Vel made up of stone is of special significance and is worshipped with a great veneration by devotees.
The sthala vriksha is a rose apple tree. The fruits of this tree ripen during Skanda Sashti festival. The temple that was in existence during Sangam period no longer existed in Arunagirinatha's time. The recently constructed temple is considered as Pazhamutircolai and worshipped by the devotees. It is needless to say that it is one of the six abodes of Lord Muruga very extensively praised and described by Nakkeerar in Tirumurugatruppadai.
Arunagirināthar also reveres this shrine in his Tiruppukal. Arunagirinatha sang 16 Tiruppugzh psalms to Pazhamutircolai Muruga. Though one might be in possession of all types of wealth, if he wants to lead a healthy life bereft of any disease he should necessarily visit Pazhamutircolai. Arunagirinatha very emphatically says in the most unequivocal terms that Lord Muruga should come before him running to bless each and everyone with health and wealth as has been very clearly described in the Tiruppugazh psalm.

Palani Hill Temple and the Idol

Lord Murugan is the deity of the Tamil Land. Palani (Tiru Avinankudi) is the third Padai Veedu. The temple at Palani is an ancient one, situated at an elevation of 1500 feet above sea level. The deity of Palani is known as Dandayudhapani Swami, the Lord having the Staff in his Hand. The deity at the sanctum sanctorum is made out of an amalgam of nine minerals popularly called Navabashana. The deity is in a standing position with a baton in his hand. He has the look of a person who has renounced all worldly pomp. He has just a loincloth besides the baton. He is a mute messenger of the great precept 'Renounce all to reach Me'. The icon is unique in the whole world. It was made by siddha Bhogar by combining nine poisonous substances (navabashana). Murugan signifies beauty and Lord Murugan of Kurinji land is the god of Beauty and Youth.

The Legendary, Historical and Spiritual Significance of the Hill Temple

There is a legend how Lord Murugan came to this sacred spot. Narada Muni, a sage, brought a golden mango to the divine court of Lord Siva when Lord Siva was seated with his consort Parvati and His children Lord Vinayakar and Lord Subrahmanya. Narada gave the fruit to Lord Siva and implored Him to eat since it was a rare, miraculous Jñanapalam, the fruit of wisdom. As a loving husband, Lord Siva gave it to Parvati and requested her to eat. As a loving mother, she wanted to give the fruit to her children. As there was only one fruit and it should not be cut, they announced a contest and said that the winner would be given the fruit. Whoever completes one round of the globe first will be given the fruit.

Lord Subrahmanya mounted His peacock to go around the world. Lord Vinayakar circumambulated around His parents, symbolising the world, and got the fruit. On return, Lord Subrahmanya found that He was cheated. In anger, He renounced His family and came to this spot to settle forever. Lord Siva and Parvati came to pacify Him. They said, "Pazham Nee" ('You are the Fruit'). Hence the name Palani is a popular syncopation of the two words mentioned.

The presiding deity, Lord Dandayudhapani Swami, is the son of Lord Siva and son-in-law of Vishnu. He has other names such as Kulandaivelan, Balasubrahmanyan, Shanmukhan, Devasenapati, Swaminathan, Vallimanalan, Devayanaimanalan, Palaniandavar, Kuriñjiandavar, Arumugan, Jñana Pandita, Saravanan, Sevar Kodiyon, etc. Tamils, Keralites, Bengalis, Sri Lankans, Malaysians, Fijians, Africans, Australians and Americans to name a few come here to worship Lord Muruga. Thus Murugan worship cuts across provincial boundaries and national frontiers.

Cheaman Perumal, a ruler of Kerala, built the main temple perhaps in the 7th Century AD. The Nayaks built the Navaranga Mandapam which is a fascinating stone structure incorporated by four pillars and endowed with nine bays. The other portions of the temple have been built by the Pandiya kings, besides a number of local heads, religious groups and individual devotees.

Pujas

There are six pujas every day. At 5 am the Lord gives Visvarupa Darshana. The first puja is Vizhapuja at 7:15 am followed by Kala sandhi at 8am, Uchikalam at 12 noon, Sayaraksha at 6 pm and Rakkalam at 8 pm.

Golden Chariot

The Golden Chariot goes round the praharam on the top of the hill in a ceremonious procession along with nadaswaram, Tiruppukazh music and other temple paraphenalia at 7 pm on all Karttikai days and as per the request of the devotees. The illuminated Golden Car is a veritable fairyland.

Festivals

Panguniuttiram, Thai Pucam, Kanda Sasthi, Agni Nakshatram are the major festivals. Vaikasi Vishakam, Tirukkarttikai and other festivals are also celebrated.

Kavadi & Pada Yatra

Bhogar Shrine

The Bhogar Shrine is in the southwestern corridor of the hill temple. Siddhar Bhogar created the icon (the amalgam of nine minerals) and did daily services. He lived long ago, perhaps 3000 BC. A medical prodigy as he was, he could prepare the amalgam on nine medicinal minerals in proper proportion. In this shrine, pujas are offered to Navadurga, Bhuvaneswari and Maragatha Lingam that were worshipped by Bhogar. It is said that there is a subterranean tunnel linking the shrine with the sanctum sanctorum through which Bhogar is said to go to the main idol and perform daily pujas as he is said to be only in nirvikalpa samadhi.

Pañchamirtam & Rakkala Sandanam

Lord Muruga is Abhisekapriya (fond of anointment), especially Pañchamirta (fruit jam having medicinal properties). The Devasthanam prepares pañchamirta, vibhuti and other items which are sold for reasonable price. Like Pañchamirta, the Rakkala Sandanam (sandal paste placed on the deity during

To climb the hill, there are also winch trolleys in addition to the traditional route of 697 steps.

The Hundial

The Hundial is the cash collection box. It is the backbone of the economy of the temple. Palani Dandayudhapani Swami Devasthanam has the honour of being the temple of highest income in Tamil Nadu and second only in all India after Tirupati.

Annadanam (Offering meals to poor pilgrims)

Giving annadanam at the hill temple at 12:30 pm is a useful scheme for the benefit of the devotees. If a donor deposits Rs 25,000, the interest of it will be utilised for annadanam on a particular day as per the request of the donor.

Tonsure Ceremony

Tonsure ceremony is a special feature of Palani. Many devotees of all ages perform tonsure ceremony at Palani.

Constituent Temples

Tiruvavinankudi, Periyanagaki Amman temple, Shanmuganadhi group of temples, Idumban Hills, Vishnu temple, Pada Vinayagar temple, 108 Vinayagar shrines around the hill temple, the Kuriñjiandawar temple (Kodaikkanal), the Velappar temple aat Poomparai (Kodaikkanal) are the important constituent temples adminstered by Palani Dandayudhapani Swami Devasthanam.

Management

This temple is under the control of the Hindu Religious and Charitable Endowments Department of the Government of Tamil Nadu. There is a Joint Commissioner/Executive Officer to look after the day-to-day administration of Palani temples. He works in close association with the Chairman, Board of Trustees and other members.

Accommodation

The Devasthanam has constructed pilgrims' resthouses, single, double, deluxe and air-conditioned rooms as well as cottages. Reasonable rates are collected from the devotees.

Transportation

Palani is reached by just three hours drive from any of the nearest airports: Coimbatore, Madurai and Tiruchy. It is an important railway station on the Dindugal-Coimbatore line. The nearest tourist information office is at Madurai. There is a Palani Devasthanam Information Centre at the Palani bus stand.

Devasthanam pilgrim accommodation: "Dandayudhapani Nilaiyam"

View of Palani Malai from Palani town centre

Shopping

Panchamirtam, vibhuti, souvenirs of Murugan, toys, handicrafts, pictures of the Lord and publications of the Devasthanam are among the souvenirs one can bring home from Palani.

Southern Himalaya

Tirupparankundram, a hill five miles southwest of Madurai, is the fourth pilgrimage site of Muruga. A cave temple dedicated to the element of earth and mentioned in various classical Tamil texts as the 'Southern Himalaya' where the gods assemble, Tirupparankunram is also mentioned in legend as 'the place where the sun and moon abide'. Murugan was married to Devasena upon the hill and for many centuries the Tamil people have considered it the most auspicious place for their own marriages, especially during the time of the Pankuni Uttiram, the festival of marriage held in late March. Besides the fantastic temple to Murugan on the hill, there is also a Muslim shrine dedicated to 'Sekunder' (al-Sikandar or Alexander the Great) who is associated with Murukan by the Muslim pilgrims. "Sikandar was a friend of Murugan at the time when Murugan was King here," they say.

Kulam beside Tirupparankundram Temple
Tirupparankundram is situated three miles southeast of Madurai on the main railway line. It is one of the Aru Padai Veedugal or six sacred places selected by Lord Subrahmanya for his abode. The importance of this temple is that here was celebrated the marriage of Lord Subrahmanya with the daughter of Indra, Devayanai.

Long, long ago, when Lord Subrahmanya was staying at Kanda Verpu, the two daughters of Lord Maha Vishnu, Amrita Valli and Sundara Valli, cherished the desire of becoming the consorts of Subrahmanya. With this aim in mind they both went to Saravana Poigai and commenced austere penance to fulfil their desires.

Pleased with their prayer and worship, Lord Subrahmanya appeared before them and told Amrita Valli, "You will be brought up by Indra as his daughter and I shall marry you in due course." Her younger sister Sundara Valli was also graced with a similar blessing. She was born to sage Sivamuni and brought up by Nambi, the headman of Veddas.

Amrita Valli took the form of a female child and went to Mount Meru, the abode of Indra, and told him, "I am the daughter of Maha Vishnu and the responsibility of looking after me has been entrusted to you." On hearing this, Indra became very happy and directed Airavatam, his white elephant, to take care of the child.

The elephant with all love brought her up and affection and she attained the age of marriage in course of time. Hence she came to be known as Devayanai, one who was brought up by the heavenly elephant of Indra (yānai in Tamil means elephant).

The six sons of sage Parasara were cursed to become fishes in the Saravana Poigai. On request for redemption, these six boys were ordered to pray to Lord Subrahmanya.

When they got his darshan, they could get redemption. It was also made known to them that Lord Subrahmanya would come to Tirupparankunram after vanquishing the demon Surapadma. Anxiously they waited for the arrival of Subrahmanya.

When the mission of Subrahmanva to vanquish Surapadma was over at Tiruchendur, on his way, he came to this spot followed by all the devas and heavenly beings whom he had released from the untold miseries caused by Surapadma.

On his arrival at Tirupparankunram, the sons of Parasara received Subrahmanya and, at their request, he consented to stay there. He at once ordered Viswakarma to construct a beautiful abode for himself, for the devas and for others.

He also suggested to the heavenly architect to build roads and erect a city around them. Indra, the king of the angels, desired to get his daughter Devayanai married to Subrahmanya, as a mark of his gratitude for relieving him and the devas from the depredations of the demon Surapadma.

He expressed his desire to Brahma and Vishnu who were present there. They were only too glad to hear the proposal. When they communicated the desire of Indra to Lord Subrahmanya he readily agreed to it and said: "Devayanai has been praying at Saravana Poigai in the Himalayas for this happy marriage. Now the time has come for its being solemnised." As Subrahmanya agreed to this marriage, Indra sent a messenger to bring his wife Indrani and daughter Devayanai from Mout Meru.

The marriage took place at Tirupparankunram, after the victory of Subrahmanya over Surapadma. All arrangements for marriage were made and the marriage was performed at the Tirupparankunram Temple. All the devas, Siva and Parvati attended the marriage and blessed Subrahmanya and Devayanai. Since then, the temple has become a very famous abode of Subrahmanya.

Amazing Bhootnath Temple,India

* It is a sandstone temples dedicated to the deity Bhutanatha, in Badami town of Karnataka state, India.

* Lord Shiva is worshiped as the God of Souls in the Bhutanatha Temple.

* It has a superstructure that resembles early South Indian style or North Indian style with its open mantapa (hall or Veranda) extending into the lake.

* The inner shrine and mantapa (hall) were constructed in the late 7th century during the reign of the Badami Chalukyas while the outer mantapa, facing the Badami tank, was completed during the rule of the Kalyani Chalukyas of the 11th century.

* In the inner hall, a heavy architrave above the columns divides the hall into a central nave and two aisles.

* The pillars are massive and the bays in the ceiling of the nave is decorated with lotus rosette. Perforated windows bring dim light into the inner mantapa.

* On either side of the foot of the shrine doorway is an image, that of goddess Ganga on her vehicle, the makara, on the right, and on the left, that of goddesses Yamuna riding the tortoise.

* There is no dedicatory block upon the lintel to indicate to which deity the initial dedication was for.

* The Shiva linga in the shrine appears to be a later addition after the original deity in the sanctum was removed.

Sai temple shirdi-A great place to visit

Sai temple shirdi

The Shirdi Saibaba Temple, located at Shirdi, Maharashtra, India attracts millions of devotees of all religions, castes and creed who come to pay homage to Shri Sai Baba. The temple is a beautiful shrine that was built over the Samadhi of Shri Sai Baba.
Shirdi is a small village in Kopargam taluk, in Ahmadnagar District of the Maharastra State. When Baba was physically present at the age of 20 in Shirdi, Shirdi was a small village of 80 thatched houses with mud walls. Today Shirdi is a big town with palatial modern buildings and shops.
Thursday is the day Saibaba is specially worshipped. On this day devotees from all over India visit Shirdi for Darshan of Saibaba.
Sai temple shirdi opens for devotees at 5.15 a.m. (0515 hrs) with Kakad Aarti and remains open till the end of Shejarti.
Om Shirdi Sai .


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Shirdi Sai Temple Timings

4:00  AM	Temple open
4.15  AM	Bhupali
4:30  AM	Kakad  Aarti (morning)
5:00  AM	Bhajan in Saibaba Mandir
5.05  AM	Holy Bath of Shri Sai Baba (Mangal Snaan) in Samadhi Mandir
5:35  AM	Aarti "Shirdi Majhe Pandharpur"
5:40  AM	Darshan begins in Samadhi Mandir
9:00  AM	Abhishek Pooja
8:00 AM,10:30 AM	Satyanarayana Pooja
11:30 AM	Dhuni Pooja with rice and ghee in Dwarkamai
12:00 PM	Mid day Aarti
4:00  PM	Pothi (Devotional reading/Study) in Samadhi Mandir
At Sunset	Dhoop  Aarti
8:30 PM - 10:00 PM	Devotional Songs in Samadhi Mandir and other Cultural Programmes (if any)
9:00   PM	Chavadi and Gurusthan closes
9:30   PM	In Dwarkamai water is given to Baba, a mosquito net is hung and the hanging lamp is lit
9:45   PM	Dwarkamai (the upper part) closes
10:30 PM	Shej (night) Aarti, after this , a shawl is wrapped around the statue in the Samadhi Mandir, a Rudraksha mala is put around baba's neck, Mosquito net is hung, and a glass of water kept there
11:15  PM	Samadhi Mandir closes after night Aarti

Sai Baba of Shirdi
Long time ago, at the beginning of eighteenth century a young bearded man with sparkling eyes took shelter in a mosque, in Shirdi Village (of Maharshtra State, In India) . Nobody knew from where this stranger had come who hardly spoke a word and stayed there.

Gradually the curious villagers started offering food to the man, but he never asked anything from them. Sometimes he shared his food with the animals. Soon the young fakir, as he was started to be addressed, started expressing his view points with few elderly villagers. His simple language of expresssion and his special power of solving the problems of poor needy and destitutes soon made this less known fakir, known as Shri Sai Baba. As the days passed, devotees started streaming into Shirdi in ever growing numbers. The village was fast becoming a centre of pilgrimage. As gifts and presentations flowed in, the pomp and ceremony of Sai worship were evolving. Everyday Sai Baba would be a pauper having distributed all among the needy and the poor. But Sai Baba's life of a Fakir remained calm, undisturbed, unaltered and therein is the saint's Spiritual glory.
People also realised that this "Baba" was no ordinary person but a person with extraordinary godly powers. Such powers are not known or present in normal human beings. Baba preached his principle of love and faith in humanity to all his disciples. He always felt anguished over the fact that all those who came to him were more for their own personal problems and not for attaining the ultimate goal of reaching God which he felt could be attained only by true servicing of humanity.
Sai baba strongly believed in uniformity of religion and he never distinguished anyone on the basis of caste, creed or religion. He always made it a point not to return empty handed those who had come to him in their hour of need and grief. He performed miracles to alleviate the suffering of poor people. On one occasion he restored the eyes of a blind elderly and in another occasion he lighted a lantern with water when there was no oil to burn it.
As all good things have to end ultimately "Baba" also left his body on his own will on 15^th Oct. 1918, leaving his millions of believers and followers crying. His body was laid in the Samadhi Mandir called "Booty", which he had asked his disciple to built before his death.
Sai Baba was Unique, in that, he lived his message through the Essence of his Being. His life and relationship with the common man was his teaching. The lmmense Energy that was manifest in the body of Sai was moving and is still moving in a mysterious way, creating and recreating itself everywhere, beyond the comprehension of time and space.Yet, he lived with the common folk as a penniless fakir, wearing a torn kafni, sleeping over a mat while resting his head on a brick, begging for his food. He radiated a mysterious smile and a deep inward look, of a peace that passeth all understanding. He was always and ever aware of what transpired within the hearts and minds of everyone, whether they be, His devotees or not. This Omnipresent and Omniscient Sri Sai Baba who left his mortal body in 1918, is the living spiritual force that is drawing people from all walks of life, from all parts of the world, into his fold, today.Sri Sai Baba lived, acted and behaved as only a "God descended on Earth" can. He came to serve mankind, to free them from the clutches of fear.
His most concise message for one and all alike was "Why fear when I am here". To take refuge in Sai, is to enter into ajourney to reach the Divine Oasis of Love and drink deep from the Fountain of Life, the source of all Spiritual Energy.Wherever the devotee is, Baba makes him recognize within himself his highest aspirations and goal and at one stroke, his conduct and the attitude to fellow beings is touched with the awareness of love, understanding, patience and faith. This is the promise that Sri Sai Baba holds out to all who come to Him. Sri Sai Baba was beyond the limitations of Time and Space and thus caste, creed, position dogmas and doctrines were fundamentally unimportant to him. Nobody really knew his parentage, where he came from or which religion he practised. He claimed no possessions nor accepted any disciples or gave any specific teaching.
This anonymity lent a strange facet to his interaction with the people who came to him for guidance. To the Hindus he was an orthodox Brahmin, with a sacred fire, enjoining the worship of many gods and the devout study of various Hindu scriptures. He lived in a mosque but always referred to it as "Dwarkamay!" (Lord Krishna's birth place is Dwaraka). To the Moslems he was a fakir living in a mosque observing the disciplines of Islam, uttering "Allah Malik" (God is the master) guiding Muslim seekers along the lines c)f their own religion. To the Parsis he was the sacred rire worshipper. His life was a living manifestation c)f the Sermon of the Christ and of the Eight-fold path of the Buddha.
Sai Baba's attraction and appeal lie in this fact that he was a perfect model of the harmony of all religions, for whom this world - with all its sectarian and religious antagonism, had been waiting. Sai Baba lived to awaken and lead mankind to the varities of spiritual life. He set in motion a wave of spirituality, which is now spreading all over the globe. All his life's activities constituted the upliftment of mankind. By first conferring temporal benefits, he drew unto himself countless souls caught up in ignorance (darkness) and opened their eyes to the true meaning of life. The miracles which manifested through Sai Baba were just such as were needed to create faith in the people and to make his devotees ethically and spiritually better evolved. Baba did not purposefully perform miracles to show his powers. The very strength of his perfect realisation, in its interaction with nature, caused "the miracle" to take place. Thus he drew people from their deluded pursuits after earthly objects of a transitory nature and induced and inspired them to strive for self-realisation. He continued this glorious work until the last moment of his human embodiment in Shirdi.
Amazingly, there are a phenomenally large number of Instances in which Sai Baba has been literally physically appearing before his devotees, even decades after his passing out of the physical body.Sai Baba is constantly and simultaneously proving that he Is alive in spirit and responds to our sincere prayers. He Is the One Spirit of all existence. which is God in all the forms of God, in all the saints, in all the men and in all the creatures.All those who sincerely take to a life of inner development, Sai Baba lifts him to a higher level. Every one derives benefit according to the ripeness o f his soul and in accordance with his inner yearning.Baba assured his devotees by his saying "I am at Shirdi and everywhere. Whatever you do, wherever you may be, ever bear this in mind, that I am always aware of everything". Sai Baba does not belong to any single tradition but to all mankind on the path of goodness, love and understanding.  
The Powers of Udi
Friends, I have told you what Udi is. It is not the ordinary ash. It is the ash from the dhuni which Baba had lit by his yogic power. Hence the Udi has all the powers of Baba. It has banished the agonies and cured incurable diseases of innumerable persons. Here are a few real instances.
A certain doctor's nephew had bone-cancer. The doctor tried all remedies, including surgical operation, but in vain. With acute pain, the boy cried pitiably. At last the doctor brought the boy to Baba and threw all burden on him. Daily Baba placed a blessing glance on the wound and applied Udi on it. Within a week, the boy was completely cured.
Another doctor had a guinea-worm in his leg, which was terribly swollen and caused intense pain. He approached Baba with a request to release him from his mortal coil and thus end his agony for good. Baba daily applied Udi to his leg and also administered it orally. One day, an attendant inadvertently stepped on the doctor's affected leg with the result that the wound burst open and the guinea-wom was driven out. The doctor was soon cured.
There are countless instances of this kind. But I will tell you one, deserving special mention.
Nanasaheb Chandorkar, one of the earliest devotees of Baba, was a mamlatdar at Jamner, about 24 miles from Jalgaon in Khandesh. One can go upto Jalgaon by railway and then take a tonga.
Nanasabeb's daughter, Maina had come to Jamner for delivery. For fortyeight hours, she was in labour and her very life was in danger. Nanasaheb was appealing to Baba to come to her succour. Sai Baba as if 'heard' it in Shirdi. Ramgir, a resident bhakta, was then inspired to go to his village in Khandesh. He came to ask for Baba's permission. Baba said, "Yes. Start immediately. But first go to Nanasaheb at Jamner, givehim Udi and Arati, and then proceed home". Baba gave him a packet of Udi from the dhuni with his own hands and the Arati on a piece of paper to be recited at Maina's bedside. Ramgir took the two things, but, in a tone of anxiety, he asked, "Baba, I have only two rupees with me. With this much. I can barely go to Jalgaon. But how could I make a detour to Jamner and thence to my place ?" "You need not worry," Said Baba, "You only go to Jalgaon. Everything will be arranged thereafter."
With firm faith in Baba, Ramgir started. He had to pay Rs. 1-14-0 for railwav ticket and only two annas were left with him. About midnight the train reached Jalgaon and Ramgir got down. Just then a sepoy in Khaki uniform approached him and said "Sir, you are Ramgir from Shirdi, I hope". Ramgir said he was. "Then come along," said the sepoy, Nanasaheb has sent me with a tonga for you." Ramgir thought that as Baba had hinted he must have sent a word to Nanasaheb and asked him to make these arrangements. The sepoy gave him a few snacks, which he said, were sent bv Nanasaheb. Then the tonga started and by dawn, it arrived at Jamner. The sepoy, pointing to a distant 'building, said, "That is Nanasaheb's office." Ramgir alighted there to ease himself and went behind a bush. But as he came out, what did he find ? Nothing, no horses, no carriage, no sepoy. All had disappeared. Dumbfounded, he went to Nanasaheb's office and, obtaining Nanasabeb's address, went there. Saluting Nanasaheb, he said, "Baba has sent me here from Shirdi and has given you these things." A thrill went through Nanasaheb on hearing this. He said, 'Oh Baba, Baba! What should I say to you ? I called your name here and hearing my call in Shirdi, you at once ran here in the form of these things. A million pranams to you ! "
Nanasaheb applied the Udi to his daughter and put a little in her mouth too. Then he sat by her bedside, reciting the arati. And would you believe it ? In half an hour, Maina delivered safely. Ramgir was waiting outside. Nanasabeb came out and thanked him profoundly. Eagerly Ramgir asked, "Nana, your tonga brought me to Jamner all right. But then as I got down to ease myself, it suddenly vanished. Where is that tonga ?" "Which tonga ?" asked the puzzled Nana. "Your tonga which you had sent for me to Jalgaon Station. Your sepoy met me there, g;ave me your delicious snacks and brought me here with great speed."
With tears of gratitude, Nanasaheb said, "Ramgir, I had not the faintest idea that you were coming. So how could I have sent the tonga ? This is all no doubt done by Baba. How unbounded is your kripa, Oh mother Sai !"
Later, Nanasaheb himself related this whole incident to the people assembled at Shirdi. It therefore bears a stamp of authority.

Sathuragiri Hills -Abode of God

Sathuragiri Hills  also named as Sivanmalai is located 5 km from Vathirairuppu near srivilliputhur.  The entire mountain view is in square (Chathuram) in shape so the name Chathuragiri. Sathuragiri is the Abode of God [Mahalingam Hill]. People believe siddhars still worship the lord Shiva at Sathuragiri Hills .

Traveler/Devotee: For normal devotee /Tourist  takes nearly 4 to 5 hours to climb to reach  Top of the hill.. There resides  no electricity, no telephone connection, no range for cell phones ,no shops, no hotels, and no lodges. Annadhanam is going on from morning to evening near both the temples and stay in the shelter provided there before dark falls. Basic amenities are provided at the hill. Devotees are requested not to spoil the natural gifts in the hill.

There are two temples in the hill

·         Sri Sundara Mahalinga Swamy Temple and

·         Sri Santhana Mahalinga Swamy Temple

World Second Tallest Siva Statue in India A Pleasant place For Meditation

                                  The world second tallest siva statue Murudeshwara(In Karnadaka) .Holy spirit a wonderful place for doing meditation ,chanting mantra towards great Lord Siva. Temple is built over on kanduka hill surrounded by three side waters (Arabian Sea.) Raja Gopuram is constructed based on 20-storied Gopura.The god is Sri Mridesa Linga (Murudeswara.) The linga is original Atma Linga which is located around two feet below ground level. Murudeshwara statue can be visible to more distance away from the temple. The world first Tallest shiva statue in Nepal (Kailashnath Mahadev Statue).Its more interesting .Now a days people in busy schedule of restless work can visit this kind of places

Our mind retain more calm .By seeing statue is more strange and awesome beauty of god .Its show that god is sitting in front of us. Temple is surrounded by sea on three side its help us to free fresh air and better calm place to do meditation. This place contains both adventure and holy spirit make our mind free .If you have chance to visit India, don't miss this type of places it makes you feel your real power.